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Bloodlust: The Model Stereotype

by Tom Dunlavy
Tom is a moderator on the AnimeInfo.org message boards, contributing writer for the AnimeInfo.org Tribune, and a worker for the Anime Central registration staff. He enjoys most anime, but usually anime involving technology (including series such as Evangelion, Outlaw Star, and Cowboy Bebop). Though Tom is mostly on the sidelines, he steps in for commentary frequently.

---

It is a time of darkness and terror. Humankind is afraid, afraid of the vampires that prey upon them. The vampires are few in numbers, but are still feared. It is fear which breads the need for the vampires to be hunted. Though, that is not to say that a vampire and a human can never fall in love. Meier Link, one of the most feared vampires in the land, has supposedly kidnapped Charlotte. "Vampire Hunter D: Bloodlust" begins with a hunter making a contract with Charlotte's father. The hunter's name is D, and he is not an ordinary man. D is what they call a "dunpeel," or a half-breed between a human and a vampire, and he has the reputation of being the best vampire hunter around. So, the viewer might wonder why every man in town has D in the crosshairs of a rifle while he makes his contract. It is because he's a dunpeel, and there is a stereotype throughout the movie, causing everyone to fear him, simply because of his vampire ancestors. "Vampire Hunter D: Bloodlust" portrays the cultural barriers and certain degree of empathy that surround stereotypes, causing the viewer to think twice about every stereotyping again.

Cultural barriers are found all around daily life. Vampires are seen as monsters, cold, and devoid of emotion. And the people who have been changed, or bitten by a vampire, can't understand humans because their nature is now to drink the blood of humans, causing them to behave like beasts. Meier Link is feared by humans, because of his violent past, and because he's a vampire. Humans fear D because one of his parents was a vampire. The humans see that Meier Link has kidnapped Charlotte, when in truth, she went with Meier willingly. The cultural barriers cause everyone, including D, to think she has been kidnapped, because the thought that she wanted to be with a vampire is just too far fetched. The perception that the humans, and hunters, hold is what makes the love between Meier and Charlotte forbidden. The barriers among these different groups cause the stereotypes evoking the various negative behaviors seen throughout the movie.

A stereotype is a fairly solid belief. It is a belief that a person has held for so long, that they support it to the point of being irrational. Leila, a hunter in the Marcus Brothers group, is badly injured in the pursuit of Meier Link, as they have also been hired to rescue Charlotte. D bandages her wounds while she is unconscious. When she awakens, and sees D before her, she immediately feels her neck for bite marks. In obvious fear and panic, her stereotype of dunpeels is apparent, she sees them as bloodthirsty, and that they can never be trusted. The hatred Leila holds in her stereotype is clear by the way she addresses D. She immediately says, in a tone of scorn, "hey! hey!!" Leila continues by telling D what he can and cannot do, and addresses him as "Dunpeel," drawn out to sound like she is disgusted to even say it. Later on, D is in a small town, purchasing a new horse, because his previous one was killed. The town has a racist sheriff. Leila, still holding contempt for D, mentions to this sheriff that there is a dunpeel hunter in town. The sheriff immediately responds with shock, and disgust "What dunpeel hunter?" The sheriff and his deputies confronted D, who had just purchased a horse from an old man, he was still in the man's shop when they approached. "Freeze! Put your hands where I can see them! now!" The sheriff said, him and his deputies all pointing guns at D. "Sheriff, he paid good money for that," the old man said. The sheriff proceeds to shove D's money off the table on to the floor. "What are you doing?" the old man asked the sheriff. "Take your money and go! We don't want you here! We don't sell to dunpeels in this town! Understand? Understand me dunpeel?" The behavior of negative stereotypes is most apparent in this scene. The sheriff does not even attempt to know D, nor would he want to. He simply addresses D by what he is, a dunpeel, and uses a tone of voice that makes it as derogatory as he could possibly make it sound. He even says everything as if he were talking to someone who didn't understand English, or was too young to understand anything beyond very short sentences. The language of stereotypes is often insulting or belittling, as the sheriff demonstrates. The extremity to which some people take stereotypes often leads to the realization, on the part of others, that it's childish, and they begin to empathize with the mistreated individual, or party.

Empathy helps to get others to understand the party that's being stereotyped, and often helps keep situations from spiraling down further. In the same scene where D is trying to purchase the horse, the old man selling the horse gets in an argument with the sheriff. The old man tells a story about when there used to be vampires and dunpeels in the town. He tells that many of the children in the town were kidnapped and the people of the town hired a vampire hunter. And that the hunter returned the children of the town, and killed many vampires. But also tells that when the hunter returned to the town, he met hatred for being a dunpeel. The sheriff commiserates with the townspeople of the time "Can't say I blame them for that." The old man draws a large gun, aiming it at the sheriff, understanding that it was the only way the sheriff would listen. The sheriff calls the man an "old fool." To which he responds, "I'd rather be an old fool than what you are sheriff." The old man has sided with D, understanding that he wouldn't want to be treated like that. And he continues, "Get on your horse stranger." D replies, "Thank you." The old man continues again, "No. It's only fitting that I thank you. It's the least I can do. I may just be an old fool now, stranger, but I could never forget a face like yours. And I'll never forget what you done for me back then."

Everyone is amazed to find out that the man they're pointing their guns at, is a man that has killed many of the vampires they persecute. And, in a way, being forced to empathize, their stereotype is somewhat shattered. "Yeah, that's right, I was one of them kids. And I always felt bad about that. The way you was treated. How nobody stopped ya, nobody thanked ya- instead you ignorant bastards ran you right out of our town." The old man has always had this eating away at him, ever since he was a child. And being able to feel that pain, in a way, has enabled him to understand, and remove himself from the stereotype that plagues the minds of so many others. From a different perspective, Meier Link wonders if anyone does empathize with his situation. He thinks, "When the last vampire is extinct, who will mourn our passing? Will she? Will anyone? Can anyone understand this pain, this loneliness?" But the cultural barriers prevent many people from understanding, as he wishes. D has already come to a conclusion on his place in life. When Leila and D are stranded together in a heavy storm, Leila is forced to empathize with him. She asks why D continues with his line of work as a hunter. D responds "Because I'm a dunpeel, I don't get to have a life, not like you." Leila is in shock, she looks at D, not having realized that he has known all along how bleak his life is, and how matter-of-fact he expressed it. She looks off into space, understanding a little more about what it must be like to be a dunpeel, to not be able to have the choices that so many others have, just by being born. Empathy for D goes a long way for making his character true to the nuances of communicating with stereotyped parties.

Stereotypes have always been around. The United States dealt with it concerning African Americans, to name a single example. When one group starts to see the other group as not being equal, treating minor differences as reasons for not liking, that is when a cultural barrier is formed. The barrier leads to a stereotype, hardened by time and a lack of empathy. When empathy comes into play, it causes an individual's ideas in their stereotype to fall apart, to a certain extent, or it prevents stereotyping all together.

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